Category: Qigong

  • Breath is Life

    Breath is Life

    Breathing is accepted as the most natural thing in the world, but very few people really consider how important to the body correct breathing is. We can all go without food and water for many days, yet, if we stop breathing for even thirty seconds, we quickly realize that we cannot do without air for even a short while. Yes, we accept breathing without ever giving it a serious thought, unless we have the misfortune to suffer a complaint such as hay fever, asthma or emphysema when breathing becomes really difficult.


    Through bad habits or ignorance, the majority of people breathe very shallowly, using only about one-third of their lung capacity on each breath intake. Owing to this, their health is likely to deteriorate — fatigue, sluggishness, tiredness, head­aches, bronchial complaints, wheeziness in the throat, and so on, becoming the order of each day for them. Lack of oxygen can throw an undue strain on the heart and create many circulation problems, which in turn will affect the tissues and bone structure, decrease sexuality, and affect the glands, the whole nervous system, and all internal organs.


    Let us look at one or two of the complaints that people may suffer from mainly owing to poor or inadequate breathing.


    Emphysema, a complaint that is now widespread, though virtually unknown before the turn of the century, has now increased, and every day sees an increase in the numbers that are suffering from this simple complaint. What happens is some of the tissues within the lungs dilate and become fused together, cutting down the surface area, and thereby causing the breathing to become more rapid. This throws an added burden on to the heart, which may fail if subjected to too great a strain.


    Bronchitis, which is accompanied by a persistent bad cough, is generally the result of bad eating habits and too much fluid within the body. By correcting the diet and learning to breathe deeply and correctly, this simple Yin complaint can be eliminated.


    Asthma can readily be recognized by the laboured breathing of the sufferer. It is caused by overworking of the kidneys and can be cured by breathing properly and limiting the fluid intake.


    Many other illnesses too, including tuberculosis, pneumonia, hay fever, pleurisy and sinus trouble, are caused by bad eating habits and insufficient oxygen in the bloodstream. When our lives depend so much on correct breathing, it is clearly imperative that we should learn to breathe properly, so that we are constantly in good physical condition and therefore in good health.


    It is very important, at all times, to have sufficient fresh air entering the lungs, so that the impure blood in the body can be cleansed and purified through the action of the oxygen coming into contact with the blood within the lungs. If this purification does not take place, then waste products re-enter the blood­stream and the blood deteriorates, causing a general weakening of the body. Energies become depleted, making the body less resistant to illness and disease, and causing fatigue, which is the commonest cause of ill health. Learn, therefore, to breathe deeply every minute of the day, and eat and drink the Ch’ang Ming way, as described in the previous chapter. Correct and controlled breathing helps to open the channels to the psychic centres, revitalize and re-energize the body, and so open the way to the mind and spiritual development.


    In the Chinese art of K’ai Men there are twenty basic specialized breathing exercises: eight Yin, eight Yang, and four a mixture of the two. Each of these has a specific job to do — some of them acting as a sedative, some as a tonic, and some assisting with the harnessing, activation and cultivation of the internal and macro-cosmic energies, and opening up the functional and control channels that feed and activate the energy and psychic centres within the anatomy.


    There are two main ways of breathing, and these are each divided into two halves, each of which has three centres. The two main ways are Yin and Yang, but these each contain something relating to the other, as will be outlined below.

    Yin

    Yin breathing is very shallow breathing indeed, and is the way that most people usually breathe. It is very unhealthy and is the cause of many chest, throat and head ailments. It raises the upper chest, shoulders and collarbone when an in-breath is taken, and is generally known as clavicular breathing. Because it causes pressure against the diaphragm, the lungs get very little air, and this means that the benefit to the blood and the body as a whole is very slight


    One of the variants of Yin breathing involves inhaling strongly and for longer than you exhale for, but be careful if you attempt this: it causes a very light sensation within the upper chest and head, and may make you feel a little dizzy. This is because Yin breathing stimulates the mid-brain, and increases the amount of energy attracted from the earth.


    The Yin Micro-cosmic Orbit, or Inner Ch’i Circling, is another of the specialized Taoist techniques. By breathing deeply through the lower abdomen (Tan T’ien — the Lower Cauldron or Stove) — and using special arm movements in co­operation with a partner, the student can learn how to lock his internal energy or vitality power into the five positions indicated on Diagram 1.


    The Yang Macro-cosmic Circle, Yin section, or Outer Ch’i Circle, is a dynamic breathing exercise that requires many years of practice at K’ai Men before it can even be attempted. This is because it demands a very strong Ch’i action, a dynamic depth of concentration within oneself, and positive mind control. The basic principle of the technique (see Diagram 2) is to breathe without taking an in- or out-breath (as usually understood), and it is accomplished through the soles of the feet, the middle of the spine and the top of the head. The internal energy is circled through these points and also out to the finger-tips. Only students who have spent many years practising all aspects of K’ai Men will fully appreciate what this means and how it is accomplished.

    Yang

    Diagram 1

    Yin Micro-cosmic Orbit, Yin section

    Diagram 2

    Yang Macro-cosmic Circle, Yin section

    Yang breathing is very deep breathing because it concentrates on the utilization of the diaphragm. In the West it is generally known as diaphragmatic breathing. This way of breathing gives greater freedom to the lungs and so their absorption becomes more, but, because of the downward pressure on the abdominal organs, which gives them an internal massage, the abdomen is pushed outward. All this is stimulating to the lower abdomen and increases the amount of energy attracted from heaven.
    Another Yang way of breathing is to make your in-breath short and sharp, but exhale strongly and for as long as you can. This method of breathing is the best for your health, for it helps to generate enormous energy, gives the blood all the oxygen that it needs, purifies the blood by the absorption of waste matter, and helps to strengthen the nervous system and give health to the rest of the anatomy.


    The Yin Micro-cosmic Orbit, Yang section, combines the vitality power, or internal energy, with macro-cosmic energy. Through specialized breathing techniques these energies are raised as shown in Diagram 3: from point A up the spine to point E, at the top of the head. Both energies can be locked into the positions marked B, C, D, and E on the diagram, and these are known as the channels of control, which not only give positive and dynamic energy to the body and mind, but also vibrate the psychic centres and open up and strengthen the channel to the spirit.

    Diagram 3 Yang section: Yang Macro-cosmic circle and Yin Microcosmic Orbit

    Yang Macro-cosmic Circle

    Yin Micro-cosmic Orbit

    The Yang Macro-cosmic Circle in the Yang section is the completion of the entire circle, from point E back to point A, through F, G, and H, and after completion of the full circle the energies are controlled back to the lower abdomen or lower cauldron, where they are harnessed and revitalized. The openings from point E down the front of the body to point A are known as functional channels, and they are used to control the external use of the vitalities forces, for health and spiritual purposes. If you can get this far, then you are on your way to spiritual immortality through Taoist alchemy.

    Yin/Yang

    This is a series of breathing exercises whereby the in-breath is as strong and takes as long as the out-breath. This style of breathing attracts energy from both heaven and earth, in equal measure. (See Diagram 4.)

    Diagram 4 Yin/Yang section: Yang Macro-cosmic Circle and Yin Micro-cosmic Orbit

    Yang Macro-cosmic Circle

    Yin Micro-cosmic Orbit

    The Yin Micro-cosmic Orbit, Yin/Yang section, consists of raising the breath and internal energy from the lower abdomen to the solar plexus and then driving it downward back to the abdomen. Placing one’s hands on those two spots aids the circling of the energy, and also helps to vibrate and pulsate the psychic centres that are there.

    The Yang Macro-cosmic Circle, Yin/Yang section, consists of lifting the breath and the internal energy through three levels, from the lower stomach, into the solar plexus and then into the heart, and then gently lowering them back through the same centres until they rest again in their natural home, the lower abdomen.

    In addition to the twenty basic breathing sequences in Taoism, there are many more, linked with physical movements and exercises. This makes the breathing and energy section of K’ai Men the most comprehensive and dynamic exploitation of the human body, the functions and vibrations of the psychic centres, the control channels to, from and within the mind, and the subconscious. The harmony of all opens the door to the spirit.


    The importance of breathing is greatest at the beginning ana end of your earthly life. Did you know that the first thing a baby does at birth is exhale, and that the last thing a dying person does is inhale? In the latter case, the pressure that has been built up by inhalation acts on the weakness of the heart and brings death.


    All deep breathing brings about a harmony of Yin and Yang vibrations and pulsations, so learn to breathe deeply all the time, day in and day out, and utilize your full lung capacity, so that the body can obtain the maximum benefits. The various forms of healing in K’ai Men — meridian healing, Ch’i healing, breath healing, sound healing, meditation healing, Chinese push and pull massage, spot pressing and so on — are all founded upon the effective use of vibrations and pulsations.


    In K’ai Men, great emphasis is placed on correct and total breathing — irrespective of the type of breathing exercise being executed — and upon maintaining complete breath control at all times. All physical exercises in K’ai Men are split into two sections: the “sequence”, in which deep breathing is of particular importance; and the “extension”, in which full and constant mind and body control are the speciality.


    Regulated breathing under strictly controlled conditions will enable you to learn how to drive your breath downwards to the lower abdomen, so arousing the Lower Cauldron or Inner Fire, as it is sometimes known, and activating and pressurising the internal energy held there. This in turn activates that energy so that it is forced up and rises as you inhale. When you exhale this relaxes the diaphragm, which takes the pressure off the lower abdomen, and the internal energy then sinks back to it, down the front of the body.
    There follow three different breathing exercises, each of which will in its own way help you internally.

    A Yang breath

    Diagram 5 Taoist ‘Four-directional’ Yang breathing exercise.

    Extracted from the Book of Supple Muscles (Ch’ing Period)

    This will give you a great deal of energy and will warm up the whole body, so if you feel cold this is really excellent. It will also help to kill off the bacteria of the common cold and influenza, and will generally tone up the whole system.

    1. Breathe in through the nose and raise the hands in front of the shoulders as you do so. Exhale slowly but very forcibly through the mouth, as you push slowly but strongly straight forward with the hands, extending the arms.
    2. Breathe in through the nose and allow the hands to come back in front of the shoulders. Exhale slowly but very forcibly through the mouth, as you push slowly but strongly sideways with the hands, till the arms are fully extended.
    3. Breathe in through the nose and allow the hands to come back in front of the shoulders. Exhale slowly but forcibly through the mouth, and as you do so push slowly but strongly directly upwards towards the ceiling.
    4. Breathe in through the nose and allow the hands to come back in front of the shoulders. Exhale slowly but forcibly through the mouth and simultaneously push slowly but strongly downwards, till your arms are fully extended by your thighs.

    Now repeat this sequence. You will really feel the benefits.

    A Yin breath

    This breathing exercise is excellent to do at any time of day, and will help clear the nasal passages and soothe the nerves, and enable the body and mind to relax completely. If you ever feel tense, or under strain, or think a headache is coming on, then try this exercise.
    You can sit down to do this exercise. Rest your right elbow on a table, and place the index finger of your right hand on your forehead, between your eyebrows (if you are left-handed, substitute left for right throughout the exercise).

    Now press your right thumb against your right nostril so as to close that nostril completely. Slowly inhale through your left nostril until you have filled your chest as much as you can, and then exhale just as slowly through the same nostril until all the air has gone.
    Now free your right nostril and press the middle finger of your right hand against your left nostril, so as to close it. Slowly breathe in again, filling your lungs and chest, and then slowly and completely exhale.

    These two movements comprise the full sequence, and if you repeat it five times you will find it very relaxing indeed; but ensure that the breathing is done continuously and that there is no time lag in changing from thumb and middle finger or vice versa.

    A Yin/Yang breath

    This exercise is excellent for the activation of energy and vibrates three psychic centres, which in turn revitalize the whole of the anatomy and mind.
    Make yourself comfortable either by sitting in a chair or, better still, by sitting on the floor with your legs crossed. Keep the body upright, but do not hold it too stiffly. Place your right hand on your lower abdomen, and your left hand on the solar plexus — in both cases, directly on the skin.

    1. Now breathe in through the nose, but breathe deeply, so that the downward pressure pushes your right hand out­ward. Then press with your right hand on your lower abdomen so that the air is forced upward into the area of the solar plexus.
    2. Press with your left hand, so that the air is forced to rise up into the chest.
    3. Slowly exhale through the nose, allowing the chest to collapse.
    4. Press your left hand on the solar plexus so that all the air there is pushed out.
    5. Press with your right hand, so that all the air remaining in the lower abdomen is expelled.

    Don’t forget to breathe as deeply as you possibly can, and endeavour to do a minimum of six in- and out-breaths, following the above sequence.

    • Learn to breathe — and you will live.
    • Learn to breathe well — and you will retain good health.
    • Learn to breathe deep — and you will attain longevity.
    • Learn to breathe inwardly, without breathing —and you will gain spiritual immortality.
    • Follow the Taoist advice, now and always.

    From The Taoist Art of Kai Men

    by Chee Soo

  • Inner Power

    Inner Power

    An old Chinese proverb says that ‘The reflection on a pool of water never shows its depth’. In order to prove this, it is necessary for you to get into the water and swim down to the bottom of the pool, for you can never really know anything just by looking or watching. You must go in and see for yourself, or, in the modern idiom, you’ve got to have a go.


    So it is with the Chinese martial arts. One punch might look like any other, but it is what is behind it that really counts. In our style of Feng Shou kung fu, the driving force and the hidden power is Qi (internal energy) and this is the most important aspect of our particular art. Its force is dynamic, its utilization fantastic, its benefit to the health of the individual is beyond normal comprehension, and it can be used to heal others.


    However, if it is beyond normal comprehension, how do we go about explaining it? It is like trying to teach someone to ride a bicycle. You can tell them how to get on, how to steer, and show them where the brakes are and how to use them. But you cannot explain the very basic fundamental principle: how to maintain the balance so that they can stay on it. Neither can you explain the split-second reaction of when to apply the brakes to stop. Both things can only be learnt through experience, and experience can only come through getting on that bike and having a go.


    Certainly, you will fall off a few times until you get the feel of control: you will squeeze the brake too hard and nearly disappear over the handlebars, or put on the brake a fraction of a second too late and hit something. But one thing is sure: you will learn through your own practical experience. Some will give up because they find it more difficult than they realized, others will stick at it until they have conquered the principles.


    This also applies to the development of inner power. We can explain to you what it is — we know where it comes from, how to control it, how to cultivate it to make it stronger, we know what it can do, and we know how to use it. But to put it all down in simple terminology, in such a way that you fully grasp the depths of its true meaning, is no easy task.


    However, we will do our best, although we can only convey to you the principles by which it works, and give you an impression of its dynamic power. If you wish to go into it more thoroughly, and to acquire the feel of it, and learn to control it, then you must join one of our clubs and practise. In other words, like the cyclist you have to get on the bike and ride it yourself, to get the full understanding and appreciation of its meaning.


    Inner Power (Nèi zhōng qì 内中气) is also known technically as ‘intrinsic energy’ (Xiāntiān Néng lì 先天能力), although most people who practise our Taoist arts call it the qì (气). It is an intangible force that is invisible to the eye: it cannot be heard, it has no aroma, and it consists of an immaterial substance. It can be sensed, however, if your sensory perception is strong enough, or has been trained to receive it, which does take a little time.


    It is akin to the ether that supports the planets of the universe; it is materialistic yet immaterial, it is substantial as well as being insubstantial. It is as old as the universe that we live in, yet it is as young as a newborn child.


    It can be unresisting, yet, at the same time, pliability itself; it weighs nothing yet it cannot be lifted. It is as soft and gentle as a morning breeze, yet it is also a tornado. It is a dewdrop, yet it is a tidal wave.
    It is life, and the centre of life, for all humanity was born around it. It came into being while you were still in your mother’s womb, and it will only leave you when you take in your last breath.


    Have you ever had a small baby grip your finger? And did you ever wonder about how strong that hold felt to you? You may even have commented on it at the time, but did you ever consider it beyond that? A new-born baby has had no opportunity to build or develop its muscles, so that tight grip can not be attributed to physical strength. Then what explains this simple phenomenon? The answer is Inner Power.
    Another example of this occurred not long ago when a woman started to reverse her car (a Mini) out of her garage. Suddenly she heard a frightful scream. She stopped, leapt out of the car, and almost at once, she saw with horror that her baby was trapped under the rear wheel of her car.


    In that split second, probably due to shock, she did an unusual thing. Instead of getting back into the car and driving it forward, or even letting off the handbrake and pushing it forward, she just grabbed the rear bumper and in sheer desperation not only lifted the car off the baby, but also moved the vehicle some nine or ten inches (22 to 24cm) sideways.


    She then gently lifted her child into the car and drove straight to the nearest hospital, where fortunately it was found that her little boy was not hurt, apart from a few lacerations and some bruising.
    A few days later, after recovering from the shock, she tried to prove to her husband how she had performed that Herculean act — but she could hardly move the body of the car, let alone lift the wheels off the ground. She was a woman of ordinary strength, yet in a few seconds she had found fantastic and unbelievable muscular-force. Her natural Inner Power had come to her aid when she really needed it.
    There are many more examples of this kind and perhaps in your own lifetime you may have seen or heard of feats being enacted, which, at the time, did not seem possible. Now you know such things are feasible. For instance, consider the enormous strength and energy displayed by someone out of control, such as a drunken man or a mentally ill person. Inner Power is developed within such a short space of time that even six men might find it difficult to hold somebody during one of these sessions.


    Over the years, one wonderful experience has always stood out in my memory. It is a particular demonstration given some­times by my master, Chan Kam Lee. A lighted candle would be placed on a tall object — such as a table — and this would be positioned a few inches away from a brick wall. My master would then go to the other side of the wall, opposite the candle, and throw a punch at the wall, stopping his fist a short distance from the brickwork. The tremendous force of Inner Power that he generated flowed through his body and down his arm, came out from the front of his fist, penetrated through the wall, and snuffed out the flame of that candle.


    You might think that perhaps a trick was involved, but I can personally guarantee that it was absolutely authentic: on a number of occasions I held that lighted candle in my hands myself when this demonstration was given.


    What may amaze you, even more, is the fact that Inner Power is within you, even now as you read this. It is something that is very personal to everyone because it is an integral part of the body. You were born with it, and it will remain with you until you die. However, when you were about five or six years old, you started to use your physical strength (muscular force) more and more, and your Inner Power less and less, so eventually it became lazy from lack of use, and its potential slowly declined.


    Because it has been inactive for so long, when you join any section of the Chinese arts within our Association, our first objective is to help you revive it. Initially there are a few obstacles that have to be overcome, and these are all within yourself, so only you can conquer them and open up the restrictions that have taken effect over the past years. Then, when your Inner Power starts to flow again, you can spend your time learning to cultivate it so that it becomes stronger and stronger as you progress.
    In our Association we practise many of the Taoist martial and cultural arts, and we have the largest contingent of practitioners under controlled instruction outside of China.


    It is amazing to see young women throwing four and six men simultaneously in the Breath Art (Qi Shu); small and weak people punching with the power of ten men in the boxing art (Feng Shou kung fu) within two years of training; and people who suffer from all sorts of ill health and sickness, from migraine to arthritis and cancer, becoming healthier and happier in the health arts (Chang Ming). All this and much more is possible through the activation and control of your own Inner Power.


    No doubt you are still wondering how it works, and how you can activate it within yourself. The very first principle of gaining Inner Power is to relax (sung) in mind, body and in spirit. This does not mean that you should flop into the nearest armchair and sprawl all over the place, because that type of relaxing means that you are completely giving up all your energy, and in the Chinese arts we call this dying.


    We use this period of relaxation to store up energy so that we have that power available whenever we need to use it. However, there are no specific periods when you should relax, for relaxation is something that is innermost within yourself. It is something that you will learn to do whether you are at work or at play, walking, running or sitting down.


    Compare yourself to a storage heater: when it is working it is pumping heat into the room, but when it is not doing so — say, for instance, during an off-peak period — then it stores heat within itself to be used at a later time.


    This is exactly the same principle by which Inner Power works. We give ourselves time to relax, and we use that period to conserve and store further energy, and as all energy is heat you will readily understand the relationship.


    However, because relaxing is slow and arduous, especially in the fast-moving times of modern life, we need something to speed up the process of storing our energy and power, and we require an additional aid to build up the means of generating more heat for our own internal storage heater.


    During the first stage in our Chinese arts, relaxation is the hardest objective for the beginner, but while you might feel during the first few months that you are making no progress whatsoever, you should persevere because it takes about nine to twelve months for the average Westerner to feel his Inner Power starting to flow.


    Imagine a plastic water pipe. If you squeeze it with your hands or put a kink into it, you will either restrict the flow or stop the water altogether. This is what you do to your own body and mind when you apply stresses and strains upon them.


    The first step, therefore, is to throw your whole physical and mental make-up wide open, so that there is not the slightest obstruction anywhere within your system. We know that this is easier said than done, for sometimes you either work too hard or too long, or enjoy the mundane pleasures of life, or you may go to the other extreme by fretting, worrying, or losing your temper. All these daily stresses and strains pound the structure of your physical and mental elements and cause restrictions and obstructions.
    So, the first thing to do to help you relax is to collapse your chest and allow your breath (Qi) to sink into the abdomen (Dantian). If that sounds complicated then try it another way. Breathe out, and as you do so let your chest and shoulders depress slightly inward and downward as much as you can, but ensure that you keep your back upright.


    As you do this you should feel a sensation of the internal weight of the body moving downward and at the same time, your abdomen will extend a little. It is best to do this when you are sitting down, either on the floor or on a chair, and then you can feel the sensation of your internal weight moving downward into the lower reaches of the pelvic bone.


    Then, as you progress, you will be able to practise the same motions whether you are standing up or even when you are walking. An additional way of speeding up the process of relaxing during your working periods is to take a deep in-breath through the nose, and then breathe out through the mouth trying to emulate the above action, anytime during the course of the day. You will rapidly find a marked improvement within yourself, and your health will certainly benefit from it. Better still, make a point of going on to the Taoist Long Life health diet (Ch’ang Ming) and your speed of advancement will surprise you.


    In all Association clubs that practise the art of Feng Shou many specialized breathing exercises are included in the training programme, generally at the beginning, middle and the end of the session, which helps every practitioner to get over the first stage.


    The second stage along the pathway of developing your Inner Power is known as the propelled movement period when the trainee learns to direct and control his Inner Power from his lower abdomen to any part of his own body.


    If you turn on a valve, you know that you can make the water flow along the pipe, without having to activate the pipe. You can switch on an electrical connection and know that the electricity will flow along the wires, without having to move the wires in the process. Now you can emulate the pipe and the electric wire, for your tissues can carry your inner power to any part of your body without any physical movement whatsoever. In other words, you do not need a single ounce of physical or muscular energy or strength to help the flow of your Inner Power. As a matter of fact, big or tense muscles generally have a tendency to restrict the flow rather than aid it.


    We have ways of proving the flow and the degree of its power from any of our students. Proving tests are held at regular intervals so that we can estimate the rate of their progression. There can be no time limits for this stage as it is entirely up to each individual, but on a broad basis it could be anything from one to fifty years, and, in some cases, perhaps never.


    One trainee who has been practising one of our Taoist arts for many years, yet has still not yet mastered the first stage because of his attitude, mental tension, and his constant use of physical strength. Unless he learns to conquer himself, starts to relax inwardly, and really makes a conscious effort, he will never accomplish the first stage of gaining mastery of his Inner Power and, most of all, he will never become a master of himself.


    The third stage is the level of occlusion, which is the most advanced period of all, and is within reach of everyone provided you are willing to give yourself sufficient time. If you have the mental aptitude you could easily attain the beginnings of this stage within five to six years, but you must be patient and dedicated.


    We have mentioned that Inner Power is a kind of heat, and that you can propel it to any part of the body at will. Your abdomen, like the storage heater, has only a limited space or capacity, and sooner or later it will overflow. Other specialized Taoist breathing exercises will help to speed up this overflowing action, and in doing so your abdomen creates more heat.


    This overflow will initially fall into the lower extremities of the pelvic bone and the lowest part of the spinal vertebrae. Then, slowly, as the overflowing action continues, Inner Power will gradually seep, of its own accord, through the muscles, tendons and sinews of the body, giving them added strength and still more flexibility and pliability.


    Since the bones of the body are sealed units, this makes pene­tration of Inner Power a little harder and slower, but it can and does penetrate to the innermost parts of the bones, and it does this by a process which is known as osmosis.


    Without becoming too technical we will try to explain this to you. As the muscles, tendons and sinews become heated, that heat is passed on to the surface of the bone, and as these are all close to one another, that heat is eventually passed to the bone itself. Then the bone is slowly heated all the way through, and it, in turn, transmits the heat to the marrow which is on the inside of the bone, so that it becomes tempered in the process by a sweating action that takes place. This tempering will make the bone and the marrow as tough as steel, yet within themselves they are more supple than ever before.
    Once this unification has taken place, you will have reached the ultimate level of mastery and control of your Inner Power, and thus you will have reached the stage of rejuvenation, when you are able to ward off disease and prolong your life.


    To sum up, there is an old Chinese proverb which conveys everything in one simple sentence: ‘Old age is inevitable but there is no excuse for senility’. This applies to all of us, whether we be young or old, male or female. Many of the old sages of China proved that by eating and drinking sensibly the Ch’ang Ming way, and developing their Inner Power to a very high level, they were able to live from 150 to 200 years of age.
    Now all this may sound fantastic, and you may find it difficult to believe. You may have trouble believing the feats performed by Feng Shou kung fu students and teachers. Anyone who doubts their credibility need only visit any one of the many clubs that are affiliated to our Association to see these feats being performed.

    From The Taoist Art of Feng Shou

    by Chee Soo